Welcome To Modern Traveler: Ancient Journey

With the launch of the new Christ Journey website: www.christjourneylife.com I've decided to also to roll out this new blog for several reasons.

Probably the main reason is that CJ LIfe is based on a blogger site and so I wanted to move back to blogger to be able to manage both sites from one dashboard. It also gives me an opportunity to revamp and reevaluate. You'll find many - though not all - of the posts from my previous blog Deep Wells (which is still active).

This blog, Modern Traveler: Ancient Journey reflects my desire to maintain a connection to the grand story of God and his people throughout the ages while also navigating my own context here today. Those wanting me to start something more like my uberblogger wife's famous Wellsbrothers blog...you'll probably be disappointed. There will still be plenty of nerdy content on this blog, though I do want to be intentional about posting more devotional type reflections as well.

CJ Life maintains a daily posting schedule, which I contribute to, but there's very little chance that Ancient Journey will have anything resembling a daily schedule!

To everyone visiting for the first time - welcome and thanks for stopping by! I invite you to participate with me as fellow travelers.

Life In Suburbia

This may seem a bit obvious, but Chris and I have been spending a lot of time thinking about the suburbs lately. Its obvious (obviously) because we live and are planting churches in a suburb of Fort Worth, TX.

A couple months ago we both read a book, Death by Suburb, that we felt addresses many of the issues that we and our community deal with on a regular basis. Toxins like the temptation to for every relationship to be transactional - based on an exchange of goods, services or some perceived benefit. We get our coffee from a drive-thru worker, not a person; we buy our groceries from a corporation and pay a cashier...no names required. Even our interactions with our Christ Journey family runs the risk of becoming transactional - I call you because you volunteered to read Scripture on Sunday or because you are a House Church Leader, not because I wanted to see how your doctor’s appointment went yesterday. That reminds me, I want to call somebody about their doctor’s appointment yesterday....

...Okay I’m back.

Transactional relationships, the inability to slow down, the temptation to define ourselves by what we do or have, the compulsion to have someone else's life - to compete with our neighbors and define ourselves through “immortality symbols” such as new minivans, community service activities, successful kids, etc, - none of these things are unique to the ‘burbs, but many have unique expressions in suburban life. And we deal with all of them in one way or another.

Of course, our work here in Burleson is interesting in that we aren’t in an exclusively “typical” suburban area. There are sprawling McMansion neighborhoods to be sure, but there are also still plenty of “small town” and even “rural” areas, many of which found in the same zip code.

As we’ve continued to engage this suburban idea in our studies and conversations, we’ve come across some very helpful resources, including this article in Newsweek magazine (thanks for the link Chris!)

I couldn’t help but think of my time in the New Orleans area when reading that article. I typically say New Orleans when folks around here ask where we were in Louisiana. But to the locals, we were well outside of NOLA...we were on the Northshore. New Orleans is situated around the Mississippi River but is also held in place by Lake Pontchartrain (the huge oval shaped water feature on the southeast corner of a LA map). Across the 24 mile Causeway Bridge there is a growing “bedroom” community made up of several towns: Mandeville (where we lived), Madisonville, Covington, Lacombe, Abita Springs...and plenty other small communities.

MANY people drive across that bridge to the Southshore every day. New Orleans would be in serious trouble if it were not for the North Shore. And yet the various discussions of urban renewal and even church planting typically ignore or show mild neglect to the residents of St. Tammany Parish.

The Newsweek article addresses the reality that as the popularity and availability of suburban life increases, so does the existence of social concerns which many suburbanites tried to leave behind. One quote in particular said it well:

The end of the (traditional) suburbs was inevitable. Hopeful, mobile Americans may once have thought they could leave behind the pressures, demands and compromises of city life. But social concerns inexorably follow society.

One of the things that Chris and I have wanted to be very intentional about in our Navigating the Suburban Wilderness series is to avoid telling people they should move to the country OR to the city.

It seems that these options are often held up as the true choices for the person who doesn’t want to become a Stepford wife...or husband. “Move to the country and get back to your roots!” “Enjoy small town values with people you can trust.” “Experience the land again.” These are all great things - I come from the country and enjoyed these aspects of my upbringing.

“Return to the cities and stop ignoring the poor!” “Jesus wouldn’t live in the burbs, he’d be in the city where the oppressed and forgotten live.” “If you want real character and personality, you have to experience city life...suburbs are too sterile.” There is a deep pull in my heart for speaking for the voiceless, seeing the invisible and breaking the chains of injustice. And its hard not to like areas like Sundance Square in Fort Worth...

But make no mistake, Jesus is not merely a resident of the city or a friend of the rancher. Jesus is the one who has come near and is the companion of humanity - not just a certain cross-section. Anywhere there are people there is opportunity to know their names - not just in small towns. If you won’t meet your neighbor in the burbs, you aren’t likely to learn the names of shop owners in a rural town either. If you haven’t spoken up for the needs of the oppressed in the suburbs (refer back to the Newsweek article if you think they don’t exist...or better yet, visit Harvest House, Heart for the Kids, or talk to just a couple random people and ask them their story) then why would you be more likely to do the same in the city?

Don’t get me wrong, I believe that there are people who feel a special calling to show solidarity with the urban poor and I am so glad they are willing to answer that call. There are plenty of people raising their families is small towns, and that is great. But you don’t typically have to go any further than your own neighborhood to find opportunities to love those who are unloved and share hope with those who are trapped in despair.

I believe that the burbs are going to continue to become more and more complex and diverse. We believe that the Kingdom of God is breaking in even here and the Lord Jesus is seeking to proclaim freedom for the captives, even if their prison bars are picket fences and their sentence is self-imposed.

Listening From the Hallway

Last week was a really interesting experience for me. I “audited” a grad class at ACU. For those that don’t know, you can sit in on a Bible class at ACU for $35 - you don’t have to take the tests and you don’t get college credit, but you get to participate at learn at whatever level you want.

I received an M.A. in Christian Ministry from ACU in 2005 - that two year program took me 4.5 years since I was also in full-time ministry through the whole thing. A couple years ago I decided I wanted to pursue a D.Min (doctor of ministry) and that meant I needed some leveling work (my MA was a 54 hour degree and I need an MDiv, which is at least 72 hours). I think I’ve taken all the classes I need (I’ll find out for sure in a couple weeks). So I’m currently in a rare season of NOT being in school! (with the exception of a few semesters here and there, I’ve been in college and then grad school since 97!)

So...when I found out that Chris was taking a class on Christian Worship, my inner nerd began shouting. I decided that it would be good to sit in on the class with him so that we could process through the material together. This was a class that I’d wanted to take in grad school but didn’t “need” and never had a free January to squeeze it in.

Overall it was really good. Chris and I spent a lot of time discussing what went on in the class and came away with a few ideas. It was encouraging because we’re already doing most of what we talked about.

One component of the course involved the students (many of whom are full-time ministers) being placed in groups and preparing/leading a time of worship for the class. The two that were the most impacting to me were the first and last of the week. The final group led a lament service that did not in any way feel like a group project - it was one of the most profound times of worship I’ve experienced...certainly at ACU and maybe ever.

The first service impacted me in a very different way. Where the last was powerful because of the authentic and transparent nature of entering into communal and personal lament, the first was powerful because I was unable to engage in such a way.

A few of us had lunch with a professor (not the professor teaching our class) and we were late returning. I, being just a lowly auditor, dropped Chris off and went to find a parking place. By the time I got there the worship had already begun, so I stood in the hallway so as not to disturb (afterall, I didn’t know how nervous the group members were and I could hear what was going on anyway.)

Standing in the hallway during a worship gathering was interesting. I found myself, though somewhat self-conscious (since there were other people in the hallway), engaging at points in the singing and silence. I found myself listening intently to the readings. And yet I couldn’t really engage because I wasn’t fully engaged with the community. I found myself wondering what was happening when I could hear the sounds of movement but couldn’t see what people were doing. There were times when I really wanted to participate with them, but simply couldn’t because there was a barrier between me and everyone else (of course, all I had to do was open the door and go in...but I didn’t). At other times the distance and separation led my mind to wander; I found myself distracted by the things going on around me, disengaging because I wasn’t really a part of the proceedings.

And that got me thinking. How many people sit in the midst of our worship gatherings every week and experience precisely what I was going through?

There are times when they are drawn into the worship but even then they feel uncomfortable because they don’t feel like they’re really a part of the community. There are times when they can “hear the sounds of movement” but don’t really understand what's going on. In other words, because what we do is so foreign to them, they can tell that something significant is taking place but they don’t understand and so feel like they’re listening to things happening on the other side of closed door.

How often do people disengage because they never fully engaged to begin with? And what are we doing or not doing to draw them in and welcome them? I don’t blame anyone in our class for me being outside - it was a choice I made. However, the simple truth is, right though it was, I stood in the hallway because when I approached this worship the door was closed to me.

I was unsure about whether or not I was allowed to open the door and so I stood at a distance.

My prayer is that Christ Journey, and any gathering of Christ’s disciples, will always be aware of closed doors. Sometimes the door is closed for good reason and that means we need to be aware of anyone who may be on the other side of that door longing to join us. What happens behind the door is important and valuable - and so is what’s happening outside.

No Doubt or Know Doubt? pt 2

Rachel is still fond of saying that,“without doubt it isn’t faith, its fact.” And before you think that makes faith less valuable or true, remember that one of the very fundamental fallacies of modern/enlightenment thought is that empirically verifiable fact is the only thing which is right or true. Translation - for the last five hundred years we’ve heard that only things which can be seen, touched, smelled, tasted or heard can be proven or trusted. The whole world, including the non-religious, are waking up from the stupor brought on by this thinking and in a loud voice are calling out for something more. We must stop expending so much energy labeling the New Age, Eastern mysticism and spiritualist movements as something evil and recognize that the world is tired of waiting for Christians to tell them what they need to hear.

There is something real and deep and true beyond the world that the senses currently detect. And sadly, Christians are often too busy attacking spirituality which fails to match our own to be able to say, “Yes! Your impulses are good! Let us journey together.” Having a commitment to the Lordship of Christ does not mean that we must attack and destroy or ridicule and ignore anyone with another commitment.

Unfortunately when we have engaged in this conversation it has often been with a Platonic and Cartesian dualism than from Biblical spirituality. The Platonic way of viewing the universe says that not only are the senses not where all truth resides, but the senses cannot be trusted AT ALL. For Plato everything we see and experience is merely a “shadow” of that which is Real. So we have developed this belief that matter and physicality are not real and are essentially evil. And this is something which the Bible does not affirm.

The certainty of the Enlightenment was based on science and human progress - and we, along with much of the world, say, “Not so much.” Much of the Christian community of last few hundred years jumped on the progress bandwagon. However, what spirituality we experienced has often gone to the other extreme and placed all our eggs in a disembodied spiritual existence. And to this, the Bible says, “Not so much.”

What does all this have to do with doubt and certainty?

When our existence involves both the seen and unseen, physical and spiritual (though I utterly disdain that distinction), faith and reason...it is more difficult to develop and defend rigid systems with black and white boundaries. There are variables. There is mystery.

That doesn’t mean that there is no truth or that we should not hold convictions. It does suggest that we should hold our convictions with humility. It does suggest that we can, in good conscience and good faith, admit struggles and doubt; we can have a sense of solidarity with the skeptical seeker. It does mean that we can question assumptions, and challenge beliefs.

I wonder what that looks like? It can look like secular humanism. It can look like individual cafeteria-style spirituality. It can look like a lot of things which have already been shown to be ineffective.

However, if part of the process of challenging is giving serious consideration to how Christians and Jews throughout history have been formed; if part of the process is remaining connected to community - even in the midst of differing perspectives; if part of the process is listening to the voices (present and past) who with faith in God have asked similar questions...this process can healthy and life affirming.

Is Dr. Beck right when he suggests that injecting doubt into our churches will probably kill them? My guess is that typically it would be pretty difficult to accomplish without viciously pulling the rug out from under folks. And yet we who are engaging in the ministry of planting new churches are often doing precisely this at some level. At least some of us are saying to those we encounter, “I’ve got a lot of questions and doubts too, and my goal is not to eliminate your doubt. I want to invite you into community with other people who are wrestling and also to introduce you to Jesus, the One who is more interested is healing your wounds (and sending you to heal others) than giving you a list of answers (and sending you to convince others).”

Make no mistake, left unchecked, doubt can be crippling. And yet, when a community of disciples is willing to openly and honestly deal with their doubt; to struggle with difficult issues instead of hiding behind platitudes, such a community is poised to experience faith that is never touched by those who refuse to fully engage.

No Doubt or Know Doubt? pt 1

A large part of college education is to take a group of people who feel that they know everything (college freshmen) and get them to the point where they feel that they don't know anything. That takes a lot of work in the classroom. The goal is to instill a curious bent to the student's intellectual character. To get them to see each new experience (ideological and interpersonal) as an opportunity for learning.

Higher education is good at this. But I wonder how good the church is at this process. Churches, it seems to me, move in the opposite direction: They try to instill certainty. A similar thing happens in political affiliation. You don't see circumspection when Democrats and Republicans square off. I think this is why we live with the rule to never discuss religion or politics in polite conversation. The "feeling of knowing" infuses those discussions, making them very intense but also very unproductive.

So I wonder, can a church survive if it actually tried to undermine the "feeling of knowing" the way higher education does? Probably not. But I think some persons can make this shift. As a consequence, these person seed the church with question-raisers. The presence of these people infuse the faith community with flexibility and curiosity which prevents ossification and stagnation. A healthy church would be a mix of those who feel they know along with people who feel they don't know. The real trick is getting these people to get along with each other and to mutually affirm the gifts each brings to the communal setting.

What a great thought from one of my former professors, Dr. Richard Beck. His blog, Experimental Theology is quite challenging for several reasons. First of all, those who think that the content of my blog is too heavy and serious should not even click on his link (though his sarcasm and humor ensure that even his scholarly work is often light-hearted and enjoyable for nerds like me). However the real challenge of Experimental Theology is that Beck is quite comfortable living into the role he suggests in the extended quote above. Challenging not only assumptions but assumptions which entire systems of thought are often built upon.

While I will not cover this topic in any way like Dr. Beck and his very well researched article, I would like to talk a little about the usefulness of doubt and willingness to question assumptions. And since this post is over a thousand words, I’ll post the rest tomorrow.